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In Christian theology, the incarnation is the belief that Jesus Christ, the second person of the who afterwards became also man, of Mary the virgin." Justin Martyr argued that the incarnate Word was pre-figured in Old Testament prophecies.
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You and I left to ourselves cannot do it. We are sinful people. We want to go our own way. The third parallel about the tabernacle and Jesus concerns its serving as the dwelling place of God. God of course is omnipresent, which means that he is everywhere. God is therefore here among us. But in a certain symbolic sense, God dwelt in the tabernacle, specifically above the Ark of the Covenant in the Most Holy Place.


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During the day as they marched, it shaded them from the heat of the sun. At night, it looked like a pillar of fire as it led them along. Jesus is now that for us.

If you want to know what God is like, look at Jesus. And when you do that, you find that he is not only compassionate and loving in a general sort of way, but that he so loved the world that he died upon the cross, that we might be saved from our sins. That is what God is like.

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Prayer: Ask the Lord for grace to help you keep his Word better and please him more. It is supported only by its readers and gracious Christians like you. There came to be a man sent from God, his name was John.

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He came as a witness to testify about the light, so that all might believe through him. He was not the light, but came to testify to the light. In all four Gospels, John the Baptist is an important witness to the ministry of the Messiah.

The Church of the Word Incarnate

But in many ways, he is a foil to the Word. While the Word is God, John was a man. The Word was the light, and John was only a witness. While John gets a privileged place in the prologue, it is a far-distant second to the Word. Eyewitnesses play an important part in the Gospel of John, because without two or three witnesses, nothing could be established in a Jewish court of law Deuteronomy ; The true light, which shines on every man, was coming into the world.

He was in the world, and the world was made through him, and the world did not know him. He came to his own, and his own did not receive him. The world that was created through the Word did not recognize Him when He came to them as a man, and even more tragically, His own people rejected Him. This is what was predicted in the Old Testament, and what Jesus constantly predicted throughout His ministry. But to those who did receive him, he gave them the right to become children of God, to those who believed in his name, not from blood nor from the will of flesh, nor from the desire of a man, but born of God.

John now introduces the idea of becoming children of God. However, he uses a different word teknon , child for believers than he does when he calls Jesus the Son huios of God.

The Word of God - "The Substance of Christ Is Obedience to the Will of the Heavenly Father"

The idea of the new birth is most memorably explained in the dialogue between Nicodemus and Jesus in John 3, but here it is first introduced as a key theme of his book. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the unique Son of the Father, full of grace and truth. This rules out simply putting on a human body, or other faulty views that have tried to be imposed on the Incarnation.


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The Word became a human being in a real, meaningful way. John, by the time he wrote his Gospel, was one of only a few eyewitnesses to the incarnate Christ left, and this whole generation would soon be dead. For from his fullness we have all received, grace instead of grace.

O Christ, the Word Incarnate – St John's Music Ministry

For the law was given through Moses; grace and truth came through Jesus Christ. This translation actually makes better sense of the second sentence. We also see the superiority of Jesus to Moses. But grace and truth came ginomai through Jesus Christ. In none of the theophanies of the Old Testament did anyone actually see God the Father. Welcome to Hyperion Records, an independent British classical label devoted to presenting high-quality recordings of music of all styles and from all periods from the twelfth century to the twenty-first.

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